Ruler of ancient Egypt, name applied to Egyptian kings from around 1500 to 343 BC. The first person who used the title was an Egyptian king with the sign of a scorpion on his face. Pharaoh later evolved into a generic term for all ancient Egyptian kings. Pharaohs regarded themselves as gods, keeping their divinity even after death. A pharaoh's will was supreme, and he governed by royal decree.List of Egyptian Paraohs and Rulers:First Dynasty : 3050 BC to 2890 BCMenes Hor-Aha Djer Djet Merneith Den Anedjib Semerkhet Qa'a Second Dynasty: 2890 to 2686 BC.HotepsekhemwyRanebNynetjerWnegSenedjSeth-PeribsenSekhemib-Perenmaat Khasekhem(wy)Third Dynasty : 2686 to 2613 BC.Sanakhte DjoserSekhemkhetKhaba HuniFourth Dynasty : 2613 to 2498 Sneferu Khufu Djedefra (Radjedef) Khafra Menkaura ThampthisShepseskaf Djedefptah Fifth Dynasty : 2498 to 2345 BC.Userkaf Sahure Neferirkare Kakai Shepseskare Isi Neferefre Nyuserre Ini Menkauhor Kaiu Djedkare Isesi Unas Sixth Dynasty : 2345 to 2181 B.C.Teti UserkareMeryre Pepi IMerenre Nemtyemsaf I Neferkare Pepi II Neferka Nefer Aba Merenre Nemtyemsaf IINeitiqerty Siptah Nitocris.Seventh and Eighth Dynasties : 2181 to 2160 BCNeferkara I Netjerkare Menkare Neferkare IINeferkara Nebi Djedkara Shemai Neferkara KhenduMerenhor Neferkamin SeneferkaNikaraNeferkara TereruNeferkahor Neferkara PepysenebNeferkamin AnuQakare Ibi Neferkara II Neferkawhor Khuwihap Neferirkara Ninth Dynasty : 2160 to 2130 B.C.AchthoesNeferkare IIIKhety (Acthoes II) Senenh or SetutMer(ibre Khety) ShedTenth Dynasty : 2130 to 2040 B.C.Meryhathor Neferkare IV Wankare (Acthoes III) MerykareEleventh Dynasty : 2134 to 1991 BC.Mentuhotep Sehertawy Intef I Wahankh Intef II Nakhtnebtepnefer Intef III Nebhetepre Mentuhotep IISankhkare Mentuhotep IIINebtawyre Mentuhotep IVTwelfth Dynasty : 1991 to 1802 B.CSehetepibre Amenemhat IKheperkare Senusret INubkaure Amenemhat IIKhakheperre Senusret IIKhakaure Senusret IIINimaatre Amenemhat IIIMaakherure Amenemhat IVSobekkare SobekneferuThirteenth Dynasty : 1803 to 1649 BC Sekhemre Khutawy Sobekhotep Sekhemkare Amenemhat SehetepreIufni Seankhibre Semenkare Sehetepre 2SewadjkareNedjemibre Khaankhre Sobekhotep IRensenebAwybre Hor ISedjefakareSekhemre Khutawy SobekhotepKhendjer Imyremeshaw Antef VSekhemresewadjtawy Sobekhotep IIIKhasekhemre Neferhotep IKhaneferre Sobekhotep IVKhahotepre Sobekhotep VWahibre IbiauMerneferre AyMerhotepre IniSankhenre SewadjtuMersekhemre IniSewadjkare HoriFourteenth Dynasty : 1705 to 1690 B.C.NehesyKhakherewreNebefawreSehebreMerdjefareSewadjkareNebdjefareWebenreDjefarewebenreFifteenth Dynasty : 1674 to 1535 B.C.Salitis Sakir-HarKhyanApepiKhamudi The Sixteenth Dynasty 1534-1430 B.C.Djehuti (Sekhemresementawy) Sobekhotep VIII (Sekhemreseusertawy)Neferhotep III (Sekhemresankhtawy)Mentuhotep VI (Sankhenre)Nebiriau I (Sewadjenre)Nebiriau IISemenreBebiankh (Seuserenre)(Sekhemre (Wikipedia) - Pharaoh For other uses, see Pharaoh (disambiguation).After Djoser of the third dynasty, kings usually were depicted wearing the nemes headdress, a false beard, and an ornate kilt
pr-aa "Great house" in hieroglyphs
nesu-bit "King of Upper and Lower Egypt" in hieroglyphs
Pharaoh (/ˈfeɪ.roʊ/, /fɛr.oʊ/ or /fær.oʊ/) is the common title of the kings of Ancient Egyptian dynasties until the Graeco-Roman conquest. Contents
- 1 Title origin
- 2 Etymology
- 3 Regalia
- 3.1 Scepters and staves
- 3.2 The Uraeus
- 4 Crowns and headdresses
- 4.1 Khat and nemes headdresses
- 4.2 Physical evidence
- 5 Titles
- 5.1 Nesw Bity name
- 5.2 Horus name
- 5.3 Nebty name
- 5.4 Golden Horus
- 5.5 Nomen and prenomen
- 6 See also
- 7 References
- 8 Bibliography
- 9 External links
The title originates in the Egyptian term pr ˤ3, literally "great house", describing the royal palace. Historically, however, "pharaoh" only started being used as a title for the king during the New Kingdom, specifically during the middle of the eighteenth dynasty, after the reign of Hatshepsut. Etymology
Pharaoh, meaning "Great House", originally referred to the king''s palace, but during the reign of Thutmose III (ca. 1479–1425 BC) in the New Kingdom, after the foreign rule of the Hyksos during the Second Intermediate Period, became the form of address for a person who was king and the son of the god Ra. "The Egyptian sun god Ra, considered the father of all pharaohs, was said to have created himself from a pyramid-shaped mound of earth before creating all other gods." (Donald B. Redford, Ph.D., Penn State)
The term pharaoh ultimately was derived from a compound word represented as pr-ꜥ3, written with the two biliteral hieroglyphs pr "house" and ꜥꜣ "column". It was used only in larger phrases such as smr pr-aa ''Courtier of the High House'', with specific reference to the buildings of the court or palace. From the twelfth dynasty onward the word appears in a wish formula ''Great House, may it live, prosper, and be in health'', but again only with reference to the royal palace and not the person.
The earliest instance where pr-aa is used specifically to address the ruler is in a letter to Amenhotep IV (Akhenaten), who reigned c. 1353–1336 BCE, which is addressed to ''Pharaoh, all life, prosperity, and health!. During the eighteenth dynasty (sixteenth to fourteenth centuries BCE) the title pharaoh was employed as a reverential designation of the ruler. About the late twenty-first dynasty (tenth century BCE), however, instead of being used alone as before, it began to be added to the other titles before the ruler''s name, and from the twenty-fifth dynasty (eighth to seventh centuries BCE) it was, at least in ordinary usage, the only epithet prefixed to the royal appellative.
From the nineteenth dynasty onward pr-ꜥꜣ on its own was used as regularly as hm.f, ''Majesty''. The term therefore evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty.
For instance, the first dated instance of the title pharaoh being attached to a ruler''s name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun. This new practice was continued under his successor Psusennes II and the twenty-first dynasty kings. Meanwhile the old custom of referring to the sovereign simply as pr-aa continued in traditional Egyptian narratives.
By this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence comes Ancient Greek φαραώ pharaō and then Late Latin pharaō. From the latter, English obtained the word "Pharaoh". In the Hebrew Bible, the title also occurs as *par-ʕoʔ (פרעה). Over time, *par-ʕoʔ evolved into Sahidic Coptic prro ⲡⲣ̅ⲣⲟ and then rro (by mistaking p- as the definite article prefix "the" from Ancient Egyptian pꜣ). Regalia Scepters and staves
Scepters and staves were a general sign of authority in Ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos. Kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, sometimes described as the shepherd''s crook. The earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period.
Another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head. The earliest known depictions of the was-scepter date to the first dynasty. The was-scepter is shown in the hands of both kings and deities.
The flail later was closely related to the heqa-scepter (the crook and flail), but in early representations the king was also depicted solely with the flail, as shown in a late pre-dynastic knife handle which is now in the Metropolitan museum, and on the Narmer Macehead. The Uraeus
The earliest evidence we have of the use of the Uraeus—a rearing cobra—is from the reign of Den from the first dynasty. The cobra supposedly protected the pharaoh by spitting fire at its enemies. Crowns and headdresses
| || |
|Narmer wearing the white crown ||Narmer wearing the red crown |
The red crown of Lower Egypt – the Deshret crown – dates back to pre-dynastic times. A red crown has been found on a pottery shard from Naqada, and later, king Narmer is shown wearing the red crown on both the Narmer macehead and the Narmer palette.
The white crown of Upper Egypt – the Hedjet crown – is shown on the Qustul incense burner which dates to the pre-dynastic period. Later, King Scorpion was depicted wearing the white crown, as was Narmer.
The combination of red and white crown into the double crown – or Pschent crown – is first documented in the middle of the first dynasty. The earliest depiction may date to the reign of Djet, and is otherwise surely attested during the reign of Den. Khat and nemes headdressesDen
The khat headdress consists of a kind of “kerchief” whose end is tied similarly to a ponytail. The earliest depictions of the khat headdress comes from the reign of Den, but is not found again until the reign of Djoser.
The Nemes headdress dates from the time of Djoser. The statue from his Serdab in Saqqara shows the king wearing the nemes headdress. Physical evidence
Egyptologist Bob Brier has noted that despite its widespread depiction in royal portraits, no ancient Egyptian crown ever has been discovered. Tutankhamun''s tomb, discovered largely intact, did contain such regalia as his crook and flail, but no crown was found however among the funerary equipment. Diadems have been discovered.
It is presumed that crowns would have been believed to have magical properties. Brier''s speculation is that crowns were religious or state items, so it is likely that a dead pharaoh could not retain a crown as a personal possession. The crowns may have been passed along to the successor. Titles Main article: Ancient Egyptian royal titulary
During the early dynastic period kings had as many as three titles. The Horus name is the oldest and dates to the late pre-dynastic period. The Nesw Bity name was added during the middle of the first dynasty. The Nebty name was first introduced toward the end of the first dynasty. The Golden falcon (bik-nbw) name is not well understood. The prenomen and nomen were introduced later and are traditionally enclosed in a cartouche. By the Middle Kingdom, the official titulary of the ruler consisted of five names; Horus, nebty, golden Horus, nomen, and prenomen for some rulers, only one or two of them may be known. Nesw Bity name
The Nesw Bity name was one of the new developments from the reign of Den. The name would follow the glyphs for the “Sedge and the Bee”. The title is usually translated as king of Upper and Lower Egypt. The nsw bity name may have been the birth name of the king. It was often the name by which kings were recorded in the later annals and king lists. Horus name
The Horus name was adopted by the king, when taking the throne. The name was written within a square frame representing the palace, named a serekh. The earliest known example of a serekh dates to the reign of king Ka, before the first dynasty. The Horus name of several early kings expresses a relationship with Horus. Aha refers to “Horus the fighter”, Djer refers to “Horus the strong”, etc. Later kings express ideals of kingship in their Horus names. Khasekhemwy refers to “Horus: the two powers are at peace”, while Nebra refers to “Horus, Lord of the Sun”. Nebty name
The earliest example of a nebty name comes from the reign of king Aha from the first dynasty. The title links the king with the goddesses of Upper and Lower Egypt Nekhbet and Wadjet. The title is preceded by the vulture (Nekhbet) and the cobra (Wadjet) standing on a basket (the neb sign). Golden Horus
The Golden Horus or Golden Falcon name was preceded by a falcon on a gold or nbw sign. The title may have represented the divine status of the king. The Horus associated with gold may be referring to the idea that the bodies of the deities were made of gold and the pyramids and obelisks are representations of (golden) sun-rays. The gold sign may also be a reference to Nubt, the city of Set. This would suggest that the iconography represents Horus conquering Set. Nomen and prenomen
The prenomen and nomen were contained in a cartouche. The prenomen often followed the King of Upper and Lower Egypt (nsw bity) or Lord of the Two Lands (nebtawy) title. The prenomen often incorporated the name of Re. The nomen often followed the title Son of Re (sa-ra) or the title Lord of Appearances (neb-kha’).Nomen and prenomen of Ramesses III