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Updated:Tuesday 14th October 2014

Shamanism Definition

(Wikipedia) - Shamanism "Shaman" redirects here. For other uses, see Shaman (disambiguation).The earliest known depiction of a Siberian shaman, produced by the Dutch explorer Nicolaes Witsen, who authored an account of his travels among Samoyedic- and Tungusic-speaking peoples in 1692. Witsen labelled the illustration as a "Priest of the Devil" and gave this figure clawed feet to highlight what Witsen perceived as demonic qualities.Anthropology of religion
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Shamanism (/ˈʃɑːmən/ SHAH-mən or /ˈʃeɪmən/ SHAY-mən) is a practice that involves a practitioner reaching altered states of consciousness in order to encounter and interact with the spirit world and channel these transcendental energies into this world. A shaman is a person regarded as having access to, and influence in, the world of benevolent and malevolent spirits, who typically enters into a trance state during a ritual, and practices divination and healing.

The word "shaman" probably originates from the Tungusic Evenki language of North Asia, specifically for the spirit-workers in these cultures. According to the noted Finnish ethnolinguist Juha Janhunen,"the word is attested in all of the Tungusic idioms" such as Negidal, Lamut, Udehe/Orochi, Nanai, Ilcha, Orok, Manchu and Ulcha, and "nothing seems to contradict the assumption that that the meaning ''shaman'' also derives from Proto-Tunguisic" and may have roots that extend back in time at least two millennia. The term was introduced to the west after Russian forces conquered the shamanistic Khanate of Kazan in 1552. The term "shamanism" was first applied by western anthropologists to the ancient religion of the Turks and Mongols, as well as those of the neighboring Tungusic and Samoyedic-speaking peoples. Upon learning more about religious traditions across the world, some anthropologists began to also use the term to describe unrelated magico-religious practices found within the ethnic religions of other parts of Asia, Africa, Australasia and the Americas, as they believed these practices to be similar to one another.

Mircea Eliade writes, "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = ''technique of religious ecstasy''." Shamanism encompasses the premise that shamans are intermediaries or messengers between the human world and the spirit worlds. Shamans are said to treat ailments/illness by mending the soul. Alleviating traumas affecting the soul/spirit restores the physical body of the individual to balance and wholeness. The shaman also enters supernatural realms or dimensions to obtain solutions to problems afflicting the community. Shamans may visit other worlds/dimensions to bring guidance to misguided souls and to ameliorate illnesses of the human soul caused by foreign elements. The shaman operates primarily within the spiritual world, which in turn affects the human world. The restoration of balance results in the elimination of the ailment.

Shamanic beliefs and practices have attracted the interest of scholars from a wide variety of disciplines, including anthropologists, archaeologists, historians, religious studies scholars, and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanisms. In the 20th century, many westerners involved in the counter-cultural movement have created modern magico-religious practices influenced by their ideas of Indigenous religions from across the world, creating what some call the Neoshamanic movement.

  • 1 Terminology
    • 1.1 Etymology
    • 1.2 Definitions
  • 2 Initiation and learning
  • 3 Roles
  • 4 Ecological aspect
  • 5 Economics
  • 6 Beliefs
    • 6.1 Soul and spirit concepts
  • 7 Practice
    • 7.1 Entheogens
    • 7.2 Music, songs
    • 7.3 Other practices
    • 7.4 Paraphernalia
  • 8 Academic study
    • 8.1 Cognitive, semiotic, hermeneutic approaches
    • 8.2 Ecological approaches, systems theory
    • 8.3 Hypotheses on origins
    • 8.4 Historical-Anthropological School of Folkloristics
  • 9 Decline and revitalization / tradition-preserving movements
  • 10 Regional variations
    • 10.1 Asia
      • 10.1.1 Mongolia
      • 10.1.2 Hmong shamanism
      • 10.1.3 Korea
      • 10.1.4 Japan
      • 10.1.5 Siberia and North Asia
      • 10.1.6 India and Nepal
      • 10.1.7 Central Asia
        • Geographic influences on Central Asian shamanism
        • Common shamanic practices and beliefs shared among Central Asians
        • Shamanic rituals as artistic performance
        • Costume and accessories
        • Shamanism in Tsarist and Soviet Russia
      • 10.1.8 Other Asian traditions
    • 10.2 Europe
    • 10.3 Circumpolar shamanism
      • 10.3.1 Inuit and Yupik cultures
      • 10.3.2 Diversity, with similarities
    • 10.4 Africa
    • 10.5 Americas
      • 10.5.1 North America
      • 10.5.2 Mesoamerica
        • Maya
        • Aztec
      • 10.5.3 South America
        • Amazonia
        • Mapuche
        • Aymara
        • Fuegians
    • 10.6 Oceania
    • 10.7 Contemporary Western shamanism
  • 11 Criticism of the term
  • 12

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